This vital distinction between power and the abuse thereof.
God is good and powerful; Satan is powerful and the abuse thereof.
When those seeking justice,
fail to love mercy and walk humbly with their God;
They merge power and the abuse thereof — like Milton’s Satan beholding God
“Saul, Saul! Why are you persecuting me?”
“Lord, there’s a powerful influence spreading in the land”
“That is my powerful influence”
Saul’s good intentions could not justify him.
“Brothers, if anyone is caught in any transgression [such as the abuse of power by the powers that be], you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted [to abuse the powerful but innocent and fail to make this vital distinction].” -Galatians 6:1
Hyde here. Jekyll wasn’t a whole man either. I may be twisted, but he was fake. Not illusory nor ideal — but he was legitimately a lie. I am Narcissus. I am somewhat taken with the mad scientist and Van Gogh I see in myself. My emotions are mesmerizing. And I write much better when my emotions overcome the high walls of my inhibitions.
The women who show me love are beautiful and good and true. And I value them primarily for their beauty. Yet, I’m not shallowly sensual. I’ve always seen their beauty on many levels. It is from their humility, gentleness, and courage that their beauty operates most powerfully. It summons my selfishness into inversion. It calls me out of myself while letting me be myself. It often inspires me to be a better man — but only for a while.
To manipulate, I imitate what is good. In pseudo-humility, I confess through boasts of analytic awareness. Its not hard to overcome denial when everything is plausible. And confession is an intimate act that invites reciprocal self-exposure.
A normative state of compliance assumes the value of every person warrants their equality in relation to insignificant entities such as truth and justice. I am a citizen of that state, so even my enemies tend to like me. My most aggressive acts often pass unnoticed; I secretly celebrate subversion in its most subtle forms; my insubordination is strongest in my compliance. You can’t help but trust me.
Even cynical assassinations of my own character only gain me accolades. Many people are too busy to push against my walls and to recognize the duplicity of my heart. Who want’s to tell the nice guy that he’s what’s wrong with the world?
Blessed are the pure in heart, but I’m both frigid and loose. This is where I Hyde.
My premise in brief:
Prostitution of our depravity
exhausts authenticity, tolerance, and empathy,
fostering longings for justice and truth,
goodness and beauty.
So my depravity, I prostitute
that you may despair of your precious virtues.
Poem 1: Usurper
Acid am I
Not agent of grace
Rejecting the gifts provided
Supporter am I
Concerns do I raise
To temper your initiatives
I pass lips in peace
Compliantly, I kill my masters
Poem 2: Arrogant
I'll earn it, I don't say
I know I've received grace
But I'll carrot myself with receipt
Till my ways are higher
My own feet to the fire
And Christ's desire for me is misplaced
That's it! I now exclaim
New techniques I explain:
His love will certainly claim my heart
But control I retain (or frigid I remain)
His love is a two-lane
And I will not release my own part.
Can you taste bile? Or does this arrogant usurper evoke your precious virtues? Authenticity, tolerance, and empathy bind human horrors to one another. Let us long for something more beautiful before we are damned together.
Instead, long for justice and truth, goodness and beauty.
Lord have mercy
from the place of your faithfulness!
But don’t let us think You are compromising
like a pragmatic politician saying “this for that”
or a free-market trader
thriving on the shared glory of collaboration.
Au Contraire: “in You there is no darkness.”